Page 15 - Frittenden Parish Mag - June - 2021
P. 15

Historical Society                                      Historical Society


 The Chapel   establishment, such as a Methodist chapel,   More seriously, admission to Frittenden’s   to worship. Later, in 1867, he also acquired the
 appeared at Frittenden, It is likely (though
                                             cottages adjoining the Frittenden Chapel for the
      National Schools was conditional on attendance
      at the Church Sunday School, and there are
                                             sum of £140. He took possession on 15 April
 unfortunately with little direct evidence, other
 on Pound   than perhaps the 1806 Tithe dispute, to support   examples in the school records of children   1867, but five years later he recorded in his
                                             diary:- “Saturday Morning about eight O’Clock
 this) that the Providence Chapel may have made
      who were expelled because their parents had
                                             Silas Hickmott [son of Silas and nephew of
      permitted them to go to chapel on Sunday,
 some headway against the Established Church
 Hill   in the period of absentee rectors. This may have   which was against the rules of the school. The   James the diarist] came galloping to me & said
                                             Mr Gurrs Shop was on Fire & Burning down
      parents were severely reprimanded, and the
 possibly retreated somewhat in the face
                                             & thought My cottages must be burnt. On my
      child sent home, until a few days later they were
 of the competition provided by the arrival of
 Phil Betts   the energetic Revd. Edward Moore at St Mary’s   recorded to have duly apologised and promised   arrival the shop was burnt down. Owing to
                                             the Ivy on the side of the shop the flames was
 in 1839.
      not to do it again.
 Chmn. Frittenden Historical Society         partly kept in and by the Providence of God
 A rival did eventually appear when, in 1928, the   If the aggregate figures reported in the 1851
 Bethel was opened at the former wheelwrights at   Religious Census are accepted, approximately   the wind was in faver(sic) and by the quantity
                                             of water thrown on the House it was burnt
 While it is unlikely that non-conformity was   Chanceford Corner.   one-half of the village population attended   but little. The Oast being attached to the Shop
 a novelty in Frittenden, the appointment of   The establishment of a chapel, whether featuring   church or chapel on Census Sunday, and about   was nearly consumed before the Engine [from
 an absentee rector, Henry Hodges, in 1804   old or new dissent, was often seen as a challenge   three-quarters of all attendances were at the   Cranbrook] arrived.”
 who then sought to impose/extend his right to   to the authority of landowners and parsons. In   Church, rather than the Providence Chapel.
 tithes, may have proved to be the catalyst for   Frittenden, it would appear that members of    Moreover, services at the
 a visible split with the Anglican church. The   the Baptist congregation were not excluded    Providence Chapel were
 Strict Providence Chapel on Pound Hill was   from participation in the parish’s welfare   reported to be on ‘alternate
 established just a year later, not in the nucleus   institution, the Provident Society, although it is   weeks’. In regard to education,
 around the church, but nearly a quarter of a   probably safe to presume that they would have   dissent offered no direct
 mile away in the vicinity of The Bell Inn and   distanced themselves from drinking and other   competition to the National
 the forge.   convivial activities, as evidenced on the Society’s   Schools in respect of day-time
 There are no records which throw any light on   Club Day.  provision, and in the absence
      of a Baptist Sunday School
 the success, or otherwise, of this chapel during   There are, though, some minor signs of an   meant that the Anglican
 the first forty years of its existence. We know that   undercurrent of mutual suspicion and division.   church accounted too, for
 it enjoyed the services of pastors coming into the   Despite the generous sentiments expressed by   all Sunday school provision.   Providence Chapel, Frittenden, as it was until 1924
 village to take services. Most were short-term   Robert Mercer, churchwarden at St Mary’s, to   In view of the presence,
 or visiting ministers, however, between 1838   Edward Moore on behalf of ‘those belonging   from 1839, of a vigorous and
 and 1878 the pastor was Thomas Clifford, of   to as those dissenting from the established   progressive Anglican leadership stemming   The whole of the property, chapel and cottages,
 Winchet Hill, Goudhurst while Thomas Butler   Church’ in 1848 upon the re-opening of   from Edward Moore, it seems safe to say that   were given in Trust for the Strict Baptist cause
 was the pastor for nearly 30 years until his death   the church, in 1860 James Hickmott felt the   Frittenden - in contrast, it may be said, to certain   on 26 July, 1876. This series of steps presumably
 in 1913. John Kemp was Pastor at Bounds Cross   necessity to record in his diary that:- this   neighbouring parishes - was one in which it was   helped to secure the position of the chapel and
 for 52 years until his death in1932. During his   evening Mr Cole the Curate of Frittenden call   the Church, rather than the non-conformist   shore up its future: it remained in existence
 tenure, the Frittenden Chapel became a joint   on us and discoursed with us about Baptism   community, which enjoyed the greater influence   throughout the twentieth century, but continued
 pastorate with the Bounds Cross Chapel [itself   and the Church and claimed authority over us   in shaping the life of the village. By and large, the   as a joint pastorate with the Bounds Cross
 built by James Hickmott on part of Lashenden’s   Shepherd. I denied his authority...  non-conformist element in the village, though   and was infrequently used for services. The
 farmland] situated where the Frittenden,   by no means of minuscule proportions, had a   Cranbrook Almanac for 1911 shows that the
 Biddenden, Smarden and Headcorn parish   The continuing irritation over the church rate is   relatively low profile.   chapel was opened ‘every second Lord’s Day in
 boundaries meet.  also revealed in James Hickmott’s diary entry in   each month and Thursday evening’.
 March 1860 that :- this day Signed the Petition   In 1846, the Providence Chapel was bought by
 Somewhat unusually, the Chapel’s role, as a   of the Tilden Chapel for the Abolition of   James Hickmott of Lashenden, a parishioner of   Today the Chapel and the adjacent cottage are
 centre of non-conformity was unchallenged   Church Rates.  Frittenden but also a deacon of the Providence   private residences.
 in its early years, for no rival non-conformist   Chapel at Tilden, Smarden, where he continued

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